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Index of Germanic TribesMapAviones / Eowan? (Suevi)

A Germanic tribe, by the first century BC the Aviones were a relatively small group that was thought to be occupying territory in the area around that of the Langobards, in the southern Cimbric Peninsula and along the east bank of the lower Albis (the modern Elbe). They were neighboured by the Langobards, Nuitones, Saxons, Eudoses, and others, but exact locations are unknown thanks to a paucity of information.

The tribe's name, Aviones, is generally accepted to mean 'islanders' (*awioniz), which is agreed by Kemp Malone. There is some doubt, however, due to that word's original form in proto-Germanic, and the permutations thereof going in odd directions. Instead, and perhaps controversially, Aviones (or Auiones), looks Celtic rather than Germanic. The conjectural proto-Celtic dictionary lists various words that might form the original basis for the name, and it has to be wondered if 'awo' is cognate to the Latin 'amo', 'to love'. 'Aviones' breaks down as 'av', plus two plural suffixes, one Celtic/Germanic and the other Roman. 'Eowan' is simply a later form of Aviones, probably fifth century or thereabouts.

The Aviones formed one of the minor constituent tribes of the vast Suevi confederation. This came into existence by the first century AD, and perhaps earlier. Its number included the tribes of the Alemanni, Angles, Hermunduri, Langobards, Marcomanni, Quadi, Semnones, and Warini, and perhaps also the Heruli too. None of these tribes were what could be considered 'front line' tribes, living along the border with the Roman empire. Instead they were arrayed behind a large number of other tribes which were better known and better attested by Roman writers. The Suebic tribes remained a little more obscure, at least until they came into direct contact with the empire, and many of the more minor tribes that made up the confederation were almost entirely unchronicled.

The Aviones were only mentioned by Tacitus in Germania, as were a number of other Suebic tribes. He added that there was nothing noteworthy about these tribes individually, but that they shared a common worship of Nerthus, or 'Mother Earth'. Few of the tribes in the group that contains the Aviones can be located with any accuracy as it seems that Tacitus was merely given a list of names, possibly in order of descent, without any further details. Given that the location of the Angles is largely certain, the approximate positions of the others around them can be guessed, and a focus on the western part of the Baltic Sea seems to have been universal amongst them.

(Additional information by Edward Dawson, from the Complete Works of Tacitus, Alfred John Church, William Jackson Brodribb, & Lisa Cerrato, from The Literary History of Hamlet, Volume 1, Kemp Malone, and from External Links: Espadana-Walker.com (dead link), and A Theory of Civilisation, Philip Atkinson.)

98

Writing around this time, the Roman writer Tacitus mentions the Suevi, listing their constituent tribes which cover the larger part of Germania. Noted for their custom of twisting their hair and binding it up in a knot, 'the seven tribes of Jutland and Holstein', which include the Angles, Aviones (or Auiones), Eudoses, Nuitones, Reudigni, Suardones, and Warini, are all part of the Suebic confederation. Tacitus locates the Aviones on the North Sea coast in or near Jutland, close to the Angles who are in northern Germany and southern Denmark.

MandÝ Island
The islands between modern Denmark and Sweden were part of a little-known habitat for the early Suebic tribes of the Western Baltic Sea, including MandÝ seen here, one of the islands in the Danish Wadden Sea off the south-west coast of Jutland

Of this group, Tacitus says: 'They believe that she [Mother Earth] interests herself in human affairs and rides through their peoples. In an island of Ocean [the islands of eastern Denmark] stands a sacred grove, and in the grove stands a car [carriage] draped with a cloth which none but the priest may touch. The priest can feel the presence of the goddess in this holy of holies, and attends her, in deepest reverence, as her car is drawn by kine. Then follow days of rejoicing and merry-making in every place that she honours with her advent and stay. No one goes to war, no one takes up arms; every object of iron is locked away [ie. weapons]; then, and then only, are peace and quiet known and prized, until the goddess is again restored to her temple by the priest, when she has had her fill of the society of men. After that, the car, the cloth and, believe it if you will, the goddess herself are washed clean in a secluded lake. This service is performed by slaves who are immediately afterwards drowned in the lake. Thus mystery begets terror and a pious reluctance to ask what that sight can be which is allowed only to dying eyes.'

The question of where the Aviones live is one that is yet to be satisfactorily answered. In fact, few of the tribes in the group that contains the Aviones can be located with any accuracy as it seems that Tacitus is merely given a list of names, possibly in order of descent, without any further details. Given that the location of the Angles is largely certain, the approximate positions of the others around them can be guessed, and a focus on the western part of the Baltic Sea seems to have been universal amongst them. If the Aviones name really does mean 'islanders' then one or more of the Danish islands must have been their home. If, as is supposed, they were neighbours of both the Reudigni and Anglii then the islands of Fyen and Laaland are favourites.

254

By this time, the Suevi have formed a wide-ranging confederation of tribes that are all known individually but which are counted as being Suevi. The vast number of tribes included in the confederation include the Aestii, Angles, Aviones, Buri, Cotini, Eudoses, Gutones, Hermunduri (who have virtually ceased to exist as a recognisable independent people), Langobards, Lugii (a name applied to several tribes: the Harii, Helisii, Helveconae, Manimi, and Naharvali), Marcomanni, Marsigni, Naristi, Nuitones, Osi, Quadi, Reudigni, Semnones, Sitones, Suardones, Suiones (Swedes), and the Warini.

fl c.500

Oswine

King of the Eowan in Jutland.

By the time of Widsith, the Aviones are the Eowan, and are probably located on the island of ÷land (or Eowland in Old English), off the south-eastern coast of Sweden. Possibly they have returned there (or have never left it) due to the population pressures in the Cimbric Peninsula during the fifth century.

Germanic Tribesmen
Germanic peoples in Northern Europe largely retained their independence until the eighth century, when they were conquered by the Franks - that is, if they hadn't already been dominated by the Danes further north

Widsith seems to be their final mention in history. If they remain located in this region while the Jutes and Angles migrate to Britain, then they are eventually subsumed by the growing power and dominance of the Danes.