Roman Britain

The Attacotti, Scotti, Picts, and Saxons mentioned by the historian Ammianus are clearly mentioned as different peoples. All of the Irish are lumped together as Scots. The Picts are mentioned as one group. The only Germans mentioned are Saxons, but it was common practice in Roman Britain for any encountered sea-borne Germans to be labelled Saxons.

This all implies that the Attacotti were members of another ethnic group. But if so, where did they come from? There are no others in the region. The only peoples in the British Isles at this time are Germans (Saxons, Frisians, etc), Picts, Scots, and Britons. So could the Attacotti be Britons?

Saint Jerome's Against Jovinianus mentions numerous tribes and peoples by name and differentiates between them strongly. St Jerome says, "I myself, a youth on a visit to Gaul, heard that the Atticoti, a British tribe..." ("cum ipse adolescentulus in Gallia viderim Atticotos, gentem Brittanicam").

This was in the fourth century AD, the middle 300s, and in that period the only Britons outside the empire (though not outside its influence) were in the mostly abandoned region north of Hadrian's wall, south of the Antonine Wall (and possibly the 'lost' province of Valentia). [1] The tribes between the two walls at that time seemed to have formed client kingdoms, and they knew they needed to behave themselves or a Roman legion could appear and take their forts.

Only one tribe or kingdom of Britons had a fort which could not be easily reduced by the Roman engineers. This was Alt Clut, the 'rock of the Britons'. It was on top of a high rock with many vertical sides, and protected by water on three sides. And it was to the north of the Antonine Wall.

If one removes the two "l" from Alt Clut, one gets At Cut, easily simplified or mispronounced as Atcut, which would then be Latinised as Atticoti when written in Latin. The Britons of Alt Clut had a tradition of calling themselves the last free Britons. As such they would resent the Roman occupation and would be willing to attack Roman Britain to the south.

An example of this behaviour comes a century later in the epistle to Coroticus written by a Briton known today as Saint Patrick (see link, right, for the full epistle). In that letter Patrick complains bitterly to Coroticus, the king of Alt Clut, because Coroticus' soldiers attacked Patrick's Christian converts in Ireland, murdering some, and taking captive others which were then sold to the Picts. Patrick was a Roman Briton, and Christianity was at that period regarded as a Roman religion to be shunned by the pagans of the north. The original 'barbarian conspiracy' of Scots, Picts, Saxons and Attacotti would have been an alliance of pagans opposed to Roman Christianity.

They would appear to be the perfect candidates for the Attacotti, Alt Clut, otherwise known at a later date as Strathclyde.

Dumbarton, the Rock of the Britons, today

Author's Update

If the Attacotti are not Alt Clut, then an alternative might be 'at-' (above, higher) plus 'coit' (forest), ie. 'the people from above the forest'.

So where would enemies be who were 'above the forest'? Probably highlanders of some sort, which would seem to suggest the Picts. But the Picts are mentioned separately, so it couldn't have been them. Instead, there is another highlands, the lesser-known Scottish southern highlands. Could the Attacotti be remnant Novantae in the hills of the southern highlands? It is an intriguing idea.

Why the Novantae and not the Selgovae or even Votadini? Because the Novantae territory included the southern highlands, known later to be the home of wild Scots. The Selgovae territory contained no real highlands, and they were recorded as Britons. It cannot have been the far better-known highlands to the north (only people who use paper maps that are orientated to the north think that way). All wild Britons north of the Antonine Wall were apparently known as 'Picts', but the Novantae were the only enclave of wild Britons south of the Antonine Wall.

Main Sources

Saint Patrick's Letter to Coroticus, fifth century

Schaff, Philip & Wace, Henry (editors) - Nicene and Post-Nicene Fathers, Second Series, Vol 6, Christian Literature Publishing Co, Buffalo, New York, 1893. Revised and edited for New Advent by Kevin Knight

Text copyright © Edward Dawson. An original feature for the History Files.