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Anglo-Saxon England
Ecclesiastic History of the English People (Extracts)
by the Venerable Bede, various editions, 2
August 2008
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Book I, Chapter XXXIV
How Ethelfrid [Ęthelfrith], king of the
Northumbrians, having vanquished the nations of the Scots, expelled
them from the territories of the English [AD 603]
At this time, the brave and ambitious king, Ethelfrid,
governed the kingdom of the Northumbrians, and ravaged the Britons more
than all the chiefs of the English, insomuch that he might be compared
to Saul of old, king of the Israelites, save only in this, that he was
ignorant of Divine religion. For he conquered more territories from the
Britons than any other chieftain or king, either subduing the
inhabitants and making them tributary, or driving them out and planting
the English in their places. To him might justly be applied the saying
of the patriarch blessing his son in the person of Saul, 'Benjamin shall
ravin as a wolf; in the morning he shall devour the prey, and at night
he shall divide the spoil'.
Hereupon, Aedan, king of the Scots that dwell in
Britain, being alarmed by his success, came against him with a great
and mighty army, but was defeated and fled with a few followers; for
almost all his army was cut to pieces at a famous place, called Degsastan,
that is, Degsa Stone. In which battle also Theodbald, brother to Ethelfrid,
was killed, with almost all the forces he commanded. This war Ethelfrid
brought to an end in the year of our Lord 603, the eleventh of his own
reign, which lasted twenty-four years, and the first year of the reign
of Phocas, who then was at the head of the Roman empire. From that time,
no king of the Scots durst come into Britain to make war on the English
to this day.
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FOLLOWING PAGES:
Gallery: Canterbury Castle
RULERS OF BRITAIN:
Northumbria
Scots
Hwicce
West Saxons
Powys
Archbishops of Canterbury
British Church
EXTERNAL LINKS:
Bede's World
Medieval Source Book
Family History of Derwas at
www.my.familytree.dsl.pipex.com (dead link)
Vortigern Studies
RELATED LINKS:
The Anglo-Saxon Conquest in Maps
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Book II, Chapter II
Augustine admonished the bishops of the Britons
to Catholic peace and unity, and to that effect wrought a heavenly
miracle in their presence; and of the vengeance that pursued them
for their contempt. [AD 603]
In the meantime, Augustine, with the assistance of
King Ethelbert, drew together to a conference the bishops, or doctors,
of the next province of the Britons, at a place which is to this day
called Augustine's Ac, that is, Augustine's Oak, on the borders of
the Wiccii [Hwicce] and West Saxons; and began by brotherly admonitions
to persuade them, that preserving Catholic unity with him, they should
undertake the common labour of preaching the Gospel to the Gentiles.
For they did not keep Easter Sunday at the proper time, but from the
fourteenth to the twentieth moon; which computation is contained in
a revolution of eighty-four years. Besides, they did several other
things which were against the unity of the church.
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Pope Gregory I was one of the most important and influential
figures for the early papacy, spreading Christianity to new
outposts such as Corsica, Sardinia, and England
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When, after long disputation, they did not comply with the entreaties,
exhortations, or rebukes of Augustine and his companions, but, preferred
their own traditions before all the churches in the world, which in
Christ agree among themselves, the holy father, Augustine, put an end
to this troublesome and tedious contention, saying, 'Let us beg of God,
who causes those who are of one mind to live in his Father's house,
that He will vouchsafe, by his heavenly tokens, to declare to us,
which tradition is to be followed; and by what means we are to find
our way to his heavenly kingdom. Let some infirm person be brought,
and let the faith and practice of those, by whose prayers he shall
be healed, be looked - upon as acceptable to God, and be adopted by
all'.
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The adverse party unwillingly consenting, a blind
man of the English race was brought, who having been presented to
the priests of the Britons, found no benefit or cure from their
ministry; at length, Augustine, compelled by real necessity, bowed
his knees to the Father of our Lord Jesus Christ, praying that the
lost sight might be restored to the blind man, and by the corporeal
enlightening of one man, the light of spiritual grace might be
kindled in the hearts of many of the faithful. Immediately the blind
man received sight, and Augustine was by all declared the preacher
of the Divine truth. The Britons then confessed, that it was the
true way of righteousness which Augustine taught; but that they
could not depart from their ancient customs without the consent and
leave of their people. They therefore desired that a second synod
might be appointed, at which more of their number would be present.
This being decreed, there came (as is asserted) seven
bishops of the Britons, and many most learned men, particularly from
their most noble monastery, which, in the English tongue, is called
Bancornburg, over which the Abbot Dinooth is said to have presided
at that time. They that were to go to the aforesaid council, repaired
first to a certain holy and discreet man, who was wont to lead an
eremitical life among them, advising with him, whether they ought,
at the preaching of Augustine, to forsake their traditions. He
answered, 'If he is a man of God, follow him'. - 'How shall we know
that?' said they. He replied, 'Our Lord saith, Take my yoke upon you,
and learn of me, for I am meek and lowly in heart if therefore,
Augustine is meek and lowly of heart, it to be believed that he has
taken upon him the yoke of Christ; and offers the same to you to
take upon you. But if he is stern and haughty, it appears that he is
not of God, nor are we to regard his words'. They insisted again,
'And how shall we discern even this?' - 'Do you contrive,' said the
anchorite, 'that he may first arrive with his company at the place
where the synod is to be held; and if at your approach he shall rise
up to you, hear him submissively, being assured that he is the
servant of Christ; but if he shall despise you, and not rise up to
you, whereas you are more in number, let him also be despised by
you'.
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They did as he directed; and it happened that when
they came, Augustine was sitting on a chair, which they observing,
were in a passion, and charging him with pride, endeavoured to
contradict all he said. He said to them, 'You act in many particulars
contrary to our custom, or rather the custom of the universal church,
and yet, if you will comply with me in these three points, viz. to keep
Easter at the due time; to administer baptism, by which we are again
born to God, according to the custom of the holy Roman Apostolic
Church; and jointly with us to preach the word of God to the English
nation, we will readily tolerate all the other things you do, though
contrary to our customs'. They answered they would do none of those
things, nor receive him as their archbishop; for they alleged among
themselves, that 'if he would not now rise up to us, how much more
will he contemn us, as of no worth, if we shall begin to be under
his subjection?' To whom the man of God, Augustine, is said, in a
threatening manner, to have foretold, that in case they would not
join in unity with their brethren, they should be warred upon by
their enemies; and, if they would not preach the way of life to the
English nation, they should at their hands undergo the vengeance of
death. All which, through the dispensation of the Divine judgment,
fell out exactly as he had predicted.
For afterwards the warlike king of the English,
Ethelfrid, of whom we have already spoken, having raised a mighty
army, made a very great slaughter of that perfidious nation, at
the City of Legions, which by the English is called Legacestir, but
by the Britons more rightly Carlegion [see Powys, AD 613]. Being
about to give battle, he observed their priests, who were come
together to offer up their prayers to God for the soldiers, standing
apart in a place of more safety; he inquired who they were? or what
they came together to do in that place? Most of them were of the
monastery of Bangor, in which, it is reported, there was so great
a number of monks, that the monastery being divided into seven parts,
with a ruler over each, none of those parts contained less than three
hundred men, who all lived by the labour of their hands. Many of these,
having observed a fast of three days, resorted among others to pray
at the aforesaid battle, having one Brocmail appointed for their
protector, to defend them whilst they were intent upon their prayers,
against the swords of the barbarians.
King Ethelfrid being informed of the occasion of
their coming, said, 'If then they cry to their God against us, in
truth, though they do not bear arms, yet they fight against us,
because they oppose us by their prayers'. He, therefore, commanded
them to be attacked first, and then destroyed the rest of the impious
army, not without considerable loss of his own forces. About twelve
hundred of those that came to pray are said to have been killed, and
only fifty to have escaped by flight. Brocmail turning his back with
his men, at the first approach of the enemy, left those whom he ought
to have defended, unarmed and exposed to the swords of the enemies.
Thus was fulfilled the prediction of the holy Bishop Augustine, though
he himself had been long before taken up into the heavenly kingdom;
that those perfidious men should feel the vengeance of temporal death
also, because they had despised the offer of eternal salvation.
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Book II, Chapter III
How St Augustine made Mellitus and Justus bishops;
and of his death. [AD 604]
In the year of our Lord 604, Augustine, archbishop
of Britain, ordained two bishops, viz. Mellitus and Justus; Mellitus
to preach to the province of the East Saxons, who are divided from
Kent by the River Thames, and border on the eastern sea. Their
metropolis is the city of London, which is situated on the banks
of the aforesaid river, and is the mart of many nations resorting to
it by sea and land. At that time, Sabert, nephew to Ethelbert by his
sister Ricula, reigned over the nation, though he was under subjection
to Ethelbert, who, as has been said above, had command over all the
nations of the English as far as the River Humber. But when this
province also received the word of truth, by the preaching of
Mellitus, King Ethelbert built the church of St Paul, in the city
of London, where he and his successors should have their episcopal
see.
As for Justus, Augustine ordained him bishop in Kent,
at the city which the English nation named Rhofescestir [Rochester],
from one that was formerly the chief man of it, called Rhof. It was
almost twenty-four miles distant from the city of Canterbury to the
westward, and contains a church dedicated to St Andrew, the apostle.
King Ethelbert, who built it, bestowed many gifts on the bishops of
both those churches, as well as on that of Canterbury, adding lands
and possessions for the use of those who were with the bishops.
After this, the beloved of God; Father Augustine,
died, and his body was deposited without, close by the church of the
apostles, Peter and Paul, above spoken of, by reason that the same
was not yet finished, nor consecrated, but as soon as it was dedicated,
the body was brought in, and decently buried in the north porch thereof;
wherein also were interred the bodies of all the succeeding
archbishops, except two only, Theodorus and Berthwald, whose bodies
are within that church, because the aforesaid porch could contain no
more. Almost in the midst of this church is an altar dedicated in
honour of the blessed Pope Gregory, at which every Saturday their
service is solemnly performed by the priest of that place. On the
tomb of the said Augustine is written this epitaph:
'Here rests the Lord Augustine, first archbishop of
Canterbury, who, being formerly sent hither by the blessed Gregory,
bishop of the city of Rome, and by God's assistance supported with
miracles, reduced King Ethelbert and his nation from the worship of
idols to the faith of Christ, and having ended the days of his
office in peace, died the 26th day of May, in the reign of the same
king'.
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Main Sources
Internet Medieval Sourcebook website
Jane, L C - Bede, The Ecclesiastical
History of the English Nation, 1903 Temple Classics translation,
introduction by Vida D Scudder, J M Dent, London 1903 & E P Dutton,
New York 1910
Leo Sherley-Price - Bede, A History of the
English Church and People, Penguin Classics translation, revised
by R E Latham, London
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Text copyright © original authors and translators. An
original feature for the History Files. |
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