This is a quest for the lineage of the South Saxon rulers. Bear in
mind that the bias of this article is hypothetical. All the entries
on individual noblemen begin as follows:
Aethelwalh, born early 620s?
The date of birth refers to a generation timescale, used here
as a theoretical scaffold, of 27 years divided into three-year
spans. The starting point is the assumption that Ælle was about 63
when he died, allegedly in AD 514.
Please note that quite apart from the genealogical theory of
this hypothesis, a certain amount of documented history and
remembered tradition has been modified by conjectural input as well.
This has been necessary to support the chain of events proposed
here. Wherever possible, without overburdening the text, the reader
has been alerted when this occurs.
Introduction
1. The perspective
Firstly, the introduction is about the remembered tradition
concerning the first ninety years of Sussex that might be identified
as the Royal Legend of the South Saxons, although, with the
exception of Ælle, most historians give no credence to what little
has survived.
Secondly, it is about how the aim has been pursued to
establish an hypothesis on the lineage of their Sussex-based rulers
who remain obscure, and, in so doing, offer a perspective other than
the familiar blank canvas of South Saxon history. Sadly, the early
story of Sussex lacks documentation, and even where the names of her
later princes are known, any understanding of the relationship
between them remains at best very limited. Establishing an
hypothesis, therefore, is an attempt to give an alternative
perspective by throwing a measure of conjectural light across the
historical darkness.
Part of a road map of Sussex, dating from the reign of George III,
showing a road climbing over the South Downs near Lewes, a name
which derives from the plural of 'law', Old English for hill.
It is hoped that this quest may be useful to some of those who
have an interest in the Anglo-Saxon kingdoms and their often forgotten formative
influence. For example, based on the hypothesis, a theoretical
timeline for Sussex or a genealogical table of her rulers could be
drawn up, or it might be employed for a qualified and phrased historical
comment, or as a basis for a more conclusive theory on why Sussex
was divided into the rapes, and to discuss the origin of these
ancient divisions of the old county.
2. The royal legend of the South Saxons
Tradition has held, and the Anglo-Saxon Chronicles have
recorded, that Ælle landed from Gaul at Cymen's Shore in 477, with
his three sons, Cymen, Wlencing and Cissa, and three keel-loads of
warriors. There was a battle between the Saxons and the Welsh (that
is, the "strangers" or Britons) at Mearcred's Burn (unidentified)
[1] in 485, and six years
later, in 491, Ælle conquered the coastal strip and captured the
Roman fort at Pevensey with the aid of his youngest son Cissa.
There
is an old local tradition that the Britons made their last stand on
Mount Cayburn which doubtless was once part of the legend. It was
told that Ælle was the first Bretwalda, and it was also claimed that
he was the first king of the South Saxons.
After Ælle's death in 514, his son Cissa followed him as king, making
Noviomagum Regnorum his royal centre, renaming the Roman town Cissan
Ceaster. There is a remnant of this tradition, which survived
locally, relating that his son Wincheling founded Winchelsea.
Tradition also held that Cissa was still king 72 years after his
reign began (perhaps referring originally to the death of an heir at
this point), and that he eventually died in 590, after reigning for
76 years. Presumably, in a later period, Cissa was believed to have
died at about the same age as the biblical Adam.
[1] Plausibly interpreted to mean
'the stream of the agreed frontier'. It may therefore relate to
a boundary based on one of the river valleys which serve to
divide the Sussex coastal plain and its hinterland into
naturally self-contained sections.
On Cissa's death,
it was told, the kingdom of the South Saxons passed to Ceawlin, king
of the West Saxons. This royal legend has only survived in fragments
and, as it stands, has a number of difficulties.
For one, the story
of Cissa it is not feasible in terms of timescale. However, the
remains of this oral tradition, identified here as the Royal Legend
of the South Saxons, undoubtedly hides the historical truth, and it
can be demonstrated that some of its narrative could prove feasible,
if not verifiable, by a radical attempt to restructure the extant
fragments.
3. Establishing an hypothesis
It is known, because of the evidence found in Sussex place
names, that the coast of the sub-Roman region formerly held by the
Regni, sometimes referred to as Rhegin, was settled in the late
fifth century by some forty chieftains, most of whom were likely to
have risen from the ranks of the aristocratic warriors of the
warlord, Ælle, and a blood relative called Wlenca (see the
reconstruction hypothesis below).
By comparing patronymic place
names in Sussex in terms of Anglo-Saxon naming patterns, evidence
might be found that amongst them there could have been kinsmen. Was
the usurpation of sub-Roman Rhegin, and its transformation into a
Germanic
Sussex, an organised enterprise?
It would have been during this
period, near Mount Cayburn where the local British warriors made
their last stand after the destruction of Pevensey, that South
Malling was founded by a chieftain called Mealla.
Mount Cayburn was
not far from the destroyed Roman fort, and perhaps Mealla founded
his settlement soon after the Cayburn battle which must followed the
British loss of Pevensey.
The tower of Chiddingly church. The name probably meant Cidda's
meadow. If Cilta and Cidda were the king's brothers, then the
similarity of these names to Cissa might have contributed to their
being forgotten.
Moreover Mealla is a name easily
compounded over time with Ælle (Malla>Ella). In line with
Anglo-Saxon naming patterns amongst kinsman such as Nunna and Ine,
and taking account of campaigning brothers like Ceawlin and Cutha,
there would appear to be some circumstantial evidence here to
propose the idea that Ælle was Mealla's elder bother. In which case,
in terms of this hypothesis, it seems feasible that Mealla would
have been one of the four alderman who landed near Selsey in 477,
and that it was he who won the battle at Mount Cayburn.
This radical
conjecture to try and identify the other alderman who landed with
Ælle in 477, since Cymen/Wlencing cannot be two separate people,
provides a convenient example of how the quest for the lineage of
South Saxon rulers has been pursued.
The conjecture is also an
example of how the Royal Legend of the South Saxons can be
restructured. The entry for Mealla can be found below.
Thus, an attempt has been made to reconstruct hypothetically the
regnal history of the South Saxons, starting at its genesis through
to its demise at the hand of the Mercians in 772, and concluding
with the period of the last South Saxon sub-kings, or dukes.
The endeavour has
been to achieve this by using history as the framework for informed
conjecture to establish a theoretical genealogy. The main reference
material which was employed to assist this process is listed in the
bibliography at the end of the article.
The H of Hoeli in the opening lines addressed to Frederick Louis,
Prince of Wales, presenting to him the Laws of King Hywel, in Latin
and Welsh, in 1730. This volume contains laws that were in common
between Britons and Saxons.
Further, as has been
clarified below, it would seem reasonable to believe that the
kingdom of the South Saxons became extinct under the military power
of Wessex during the late sixth century, and not that the South
Saxon kingdom was lost to the Britons in the decades that followed
the decisive British victory over Ælle, and his ally the Kentish Aesc, at Mount Badon in 493 (the uncertain date given by Bede)
[2].
Nevertheless, the defeat of Ælle's Saxons halted any advance they
might have intended to make for westward settlement and greater
tribal power.
The reconstruction hypothesis follows in six sections over four
pages.
[2] The date used for Mount Badon throughout the
rest of the History Files is AD 496.