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It
was the
Romans who coined the name 'Gaul' to describe the
Celtic
tribes of what is now
France and
Belgium, quite possibly based on an original form of the word 'Celt'
itself (see feature link). When it came to the Celts of Britain, the name
of the islands itself was used:
Prydein (Latinised
as Prettania or Britannia). Its collective people were Britons, although not
all of them were Celts, let alone the same 'type' of Celts. Successive waves
of immigration had left a vague mix of
Bell Beaker folk,
Urnfield proto-Celts,
Hallstatt and
La
Tène waves, and
Belgae, the latest arrivals. By the first century BC these latter people
dominated the south and east of the isles.
The
Silures were settled in the modern counties of Swansea (Abertawe),
Neath Port Talbot (Castell-Nedd Port Talbot), Bridgend (Pen-y-bont
ar Ogwr), the Vale of Glamorgan (Bro Morgannwg), Merthyr Tydfil
(Merthyr Tudful), Cardiff (Caerdydd), Caerphilly (Caerffiu), Newport
(Casnewydd), Torfaen (Tor-Faen), and Blaenau Gwent, and perhaps
extended into southern Powys in what is now
Wales, where
tribal boundaries are more uncertain than in
England.
They were neighboured to the north by the
Ordovices, to the east
by the Dobunni, across
the Bristol Channel to the south by the
Dumnonii, and to the
west by the Demetae
(see the map of most of
Europe's tribes around the first centuries BC and AD to view this
tribe's location in relation to all other Celts).
Ptolemy mentions the Leuca Fluvius (River Loughor, Afon Llwchwr, the
same name altered by language shifts) in connection with the tribe,
which divides Llanelli from Swansea and which may have formed the
tribe's western border. Their main tribal centre may have been Venta
Silurum (later Gwent,
modern Caerwent), in the east of their lands, perhaps hinting at
initial tribal settlement there before later expansion to the west at
the expense of earlier inhabitants.
Ptolemy added Burrium (or Bullaeum, modern Usk), which was called a
polis, and which featured a large fortress. There were also
plenty of hill forts in Silures territory, and these showed an
affinity with those which were to be found in south-western England,
in the land of the Dumnonii and
Durotriges. The
'tribe' itself could have been a confederation which was formed of
multiple clans, all of which probably had a shared cultural heritage
with the Dumnonii.
The Silures name has been a problematical one to break down into its
original meaning. Many suggested options have been unsatisfactory or
have contained flaws. However, one route seems promising, from the
Gallo-Brythonic word 'sil', meaning 'offspring, descendant, race'. To
this can be added '-os' as a singular suffix (regarding one person),
or '-on' as a plural suffix (for a group of people, or an entire clan
or tribe).
In those branches of the language which descended from P-Celtic, 'sil'
became 'hil' (Welsh, Cornish, Breton, and Cumbric - all west-of-Britain
dialects), while in Q-Celtic it became 'sliocht, sluight, sìol' (the
various branches of Gaelic). For all dialects, British and Gaelic, the
initial 's' was pronounced as 'sh', and then this softened in Brythonic
to a pure 'h' for 'hil'. At some point before this transition the
Silures adopted the word as their name, 'sil', plus a '-ur' plural
suffix to produce 'silur'. As to what the '-ur' suffix would mean,
perhaps *ūrā- ? / *ugrā- (?), meaning 'earth' in
proposed proto-Celtic.
To this the Romans added a plural suffix, '-es'. If the proposed
meaning for '-ur' is correct, they were 'descendants of the earth'.
Could 'earth' be a goddess equivalent to Nerthus? Alternatively,
there's a small possibility that the proposed proto-Celtic
*(su-)lurk-o- (?), meaning 'fierce', is the meaning, yielding
'fierce descendants'. Given how fierce the Silures were, their
ancestors must have been truly formidable!
Tacitus described its people as swarthy-faced with curly hair, and
he thought they may have migrated from
Iberia such was their resemblance to the people there. Modern
genetic studies have shown a genetic similarity between some
Irish and Welsh and
the
Basques of what is now northern
Spain. As the Basques are widely understood to be
pre-Indo-Europeans,
it is likely that the same pre-Indo-European stock inhabited Britain
and Ireland prior to the arrival of the Celts and even the
Urnfield proto-Celts and earlier
West Indo-European
Bell Beaker folk. As with all incomers, the number of Celts would
have been low at first, so the natives probably saw their ruling class
being replaced with a Celtic one while they continued with their
everyday lives, slowly learning to become Celts themselves.
Rulers of the Silures emerge out of semi-mythical Celtic folklore,
with the earliest of those named being claimed as a son of Bran
Fendigaid in the late first century BC (a legendary high king of
Britain). Unfortunately, Julius Caesar's expeditions were limited
to the south-east, so he never encountered them and was therefore
unable to record their existence. They only really emerged into
history when Caratacus, deposed ruler of the
Catuvellauni,
provided leadership for the western tribes in opposing the imperial
Roman conquest of the mid-first century AD. Perhaps they didn't
really need the extra encouragement, as the Silures provided the
invading Romans with one of their toughest fights in Britain.
Principal author(s):Page created:Page last updated:
(Information by Peter Kessler, with additional information by Edward
Dawson and Rhys Saunders, from The Oxford History of England: Roman
Britain, Peter Salway, from Roman Britain: A New History,
Guy de la Bédoyère, from History of the Kings of Britain,
Geoffrey of Monmouth, from A History of the English Church and People,
The Venerable Bede (Leo Sherley-Price translation - revised by R E Latham),
from Atlas of British History, G S P Freeman-Grenville (Rex
Collins, London, 1979), from Geography, Ptolemy, and from
External Links:
Brythonic Word of the Day, and Liber Pontificalis (The
Book of the Popes), available via the
Internet Archive.)
c.800 BC
The site of Caerau near Cardiff, within what would later be Silures
territory, is occupied by early users of Iron Age materials. It is
unclear whether those users are part of the
Celtic expansion which is sweeping outwards from the south-east by
this time, or native
pre-Indo-Europeans,
or
Bell Beaker
West Indo-Europeans, or even proto-Celts of the
Urnfield culture.
The hill fort of Caerau (pronounced Caer-eye) now
stands on the edge of a modern housing estate on Cardiff's
outskirts and with a road cutting through part of the
lower hill
It is quite possible that with most of southern
Britain now dominated by
Celts or held by a Celtic tribal elite, the natives of the west and north
respond to the threat by building defences which contain the latest
technological advances, which are typical of those seen at Caerau.
Whoever is responsible, they build roundhouses, create animal enclosures,
and construct a series of high embankments to protect the hill, probably
in the form of a communal centre rather than as a militarised post. The
site remains occupied into the
Roman imperial period before being abandoned, along with a large
number of other hill forts across Britain.
c.30 BC
Although not an historical reference, the first mention of or link to the
Silures as a specific tribe is through the semi-mythical high kingship of
Britain. Caradoc, or Caratacus, is a son of High King Bran Fendigaid, and
both his brothers are linked by later tradition to eastern parts of Silures
territory. Ewyas is a
Romano-British territory which is located on the modern
Welsh border,
incorporating parts of Herefordshire and Gloucestershire.
When Bran sails with his host to face Matholug, king of
Ireland, it is
Caradoc who is left in command of the chieftains of the land. These
chieftains are Hefeydd 'the Tall', Unig Strong Shoulder, Iddig ab
Anarawd, Ffodor ab Erfyll, Wlch Bone Lip, Llassar fab Llasar Llaes
Gyngwyd, and Pendaran Dyfed.
By the end of the first century BC and the start of the
first century AD, British politics often came to the
attention of Rome, and the borders of the tribal states
of the south-east were pretty well known (click or tap
on map to view full sized)
Once Bran leaves, Caradoc is attacked by his great-uncle, Caswallawn fab
Beli. The chieftains are murdered by him while Caradoc dies of a heart
broken by the needless slaughter. When Bran's brother, Manadan, returns
from Ireland, he submits to Caswallawn.
Given the traditional pedigree of the rulers of
Ewyas and later
Gwent, it is possible that
Caratacus of the
Catuvellauni plays
some part in the rule of the tribe. Tradition does not link him directly
to the earlier high kings of
Britain, or even to the
earlier kings of the Catuvellauni, but as
Celtic rulers are often elected from amongst a select number of nobles,
often interrelated, it is a possibility.
47/48
Following the campaign by
Roman Governor Ostorius
against the Deceangli,
Caratacus, former ruler of the
Catuvellauni and still
apparently recognised as the battle leader of the
Britons, re-emerges to lead
the Silures against
Rome.
There is reason to believe that he has been sheltering with the anti-Roman
part of the Dobunni, at the
Bulwarks stronghold in modern Gloucestershire.
The Roman invasion of Britain began late in the
season, using three divisions which swiftly conquered
the south-east before more slowly penetrating the west
and north to bring all of England and Wales under their
control, as shown in this series of sequential maps
(click or tap on map to view full sized)
The
Romans face a difficult campaign against the Silures, but to secure
their conquest they establish a legionary fortress in the territory in
AD 49. Their presence appears to force Caratacus northwards, but he seems
to have no trouble in switching his centre of operations to the territory
of the Ordovices.
Once there, he draws elements from every tribe in the region which wants
to fight the Romans. The site of the large-scale battle between the
Britons
and the Romans is unknown, other than that it lies somewhere on the Severn.
Roman tactics and equipment produce overwhelming superiority against the
Britons.
52
Following the final defeat of Caratacus, the Silures fight on against the
Romans, continually harrying the invading forces. A trapped unit of
legionaries suffers the loss of its prefect and eight centurions, a
foraging party is put to flight, and the cavalry and auxiliary infantry
units which are sent to restore order are dealt with in the same way.
Celts in Britain and on continental Europe were well known
for their ostentatious jewellery, with chieftains wearing
thick gold torques like this example (front of picture)
Roman Governor,
Ostorius, is forced to commit the legions in order to bring the
situation under control, but even then two auxiliary cohorts are
captured and spirited away to be distributed amongst other tribes,
thereby binding them to the cause and building a new
British confederacy.
Ostorius, 'worn out with care' (Tacitus), dies. Further Roman losses,
including the defeat of an entire legion, possibly XX Valeria Victrix,
forces Rome to appoint Aulus Didius Gallus, who manages to bring the
situation under control. For the entire period of the Roman occupation
of Britain, tradition dictates that high kings hold some form of power
or influence in the country.
There is the possibility that this idea is maintained for a while after
the initial Roman conquest, apparently with the Silures having
predominance over the other conquered British tribes (if Nennius et al
are to be believed at all). Since the Silures continue to fight so hard
against Rome, perhaps they have earned the right to proffer titular high
kings in place of the
Catuvellauni who had
been so completely defeated, and so quickly too.
57/58
During his short term of office,
Roman Governor Quintus
Veranius conducts a few raids against the Silures, but nothing of significance
according to Tacitus. His sudden death puts paid to any further plans in the
short term.
This artist's reconstruction reveals in some detail the
Roman tribal capital of Venta Silurum (Caerwent), which
was founded around AD 74-75, shortly after a protracted
battle by the Romans to conquer the region
61
During the Iceni-led revolt
in the east, the Silures,
Ordovices,
Dobunni, and perhaps the
Durotriges are probably
pinned down by the
Roman Second Legion and are unable to join Boudicca. The presence of
the legion, under Poenius Postumus, is perhaps due more to fortune than
planning.
When Roman Governor
Suetonius marches back from western
Britain
to reassemble the scattered Roman forces at a location in the Midlands,
Postumus refuses to move. Possibly he is influenced by memories of the
death of the praefectus castrorum at the hands of the Silures
during the governorship of Ostorius. When he hears of Suetonius' victory
against Boudicca, Postumus kills himself and his legion joins the governor
in the field.
c.66
The Kingsholm fortress in the territory of the
Dobunni is prone to flooding
so a new and larger fortress is built on the higher ground one kilometre to
the south, at what becomes Gloucester Cross. It is around this fort that a
civilian settlement grows up, forming the early city of
Glevum.
Troops are based here in the build-up to the invasion of western Britain
(modern Wales), with
the first strike being planned against the Silures and
Demetae. However, this is
apparently delayed by the events of AD 69 , the 'Year of Four
Emperors'.
The new Roman governor in AD 74, Sextus Julius Frontinus, is
thought to be responsible for relocating the Silures tribal
capital from their fortress to this site at Caewent (Venta
Silurum to the Romans)
70 - 74
As
a prelude to campaigns further north and east, the
Romans stamp their authority on the
Demetae with the building
of roads and forts (see feature link). One of these is located on what is
probably the eastern frontier, at Leuca Fluvius (the River Loughor),
perhaps to protect both Romans and Demetae from attacks by the more
aggressive Silures on the other side of the river.
74 - 75
A new Roman Governor,
Sextus Julius Frontinus, uses the Second Augusta Legion to finally pacify
the awkward Silures. A new legionary fortress is constructed at Isca
(Caerleon) as part of the process of conquering the tribe, and a port is
built nearby so that troops can be landed in the heart of Silures
territory.
This port is only rediscovered by archaeologists in 2011, lying on the
banks of the River Usk just north of the modern city of Newport. It
includes a main quay, landing stages, and wharves at which ships can dock
to load and unload cargo. It appears to be linked to the fortress by a
previously unknown suburb containing a remarkable array of monumental
buildings, probably including market places, administrative buildings,
bath houses, and temples, much of which is probably built in the second
century.
This uncredited artist's impression of the Roman legionary
fortress of Isca (Caerleon on the River Usk) provides a
clear idea of its layout and size, after it was established
in AD 74-75 during the final campaigns to subdue the fierce
Silures
Auxiliary forts also seem to be established at this time right into the
territory of the Ordovices.
The Twentieth Legion is transferred to Isca from
Glevum (within the former
Dobunni tribal territory).
The movement of the tribal centre of the Silures from their fortress at
Llanmelin Wood to a new
Roman town at Caerwent (later capital of
Ewyas) is also thought to take
place under Frontinus' governorship. More military forts are constructed
at Caerdydd (modern Cardiff) and Leucarum (modern Loughor on the river of
the same name ) in AD 75.
The legionary amphitheatre at Caerleon is built for the Second Augusta,
located just outside the fort's ramparts. It is created by hollowing out
the ground, and seating is built out of stone-revetted earthen banks.
2nd century
In the early part of the century, the Silures are finally granted
civitas status and a capital at Venta Silurum (the
post-RomanEwyas, Welsh
Gwent, and modern
Caerwent).
It seems clear that whatever the position of the rulers of the Silures
in regard to the Roman invasion and their own ultimate subjugation, they
appear to enjoyed high status, at least according to later writers.
Marius is claimed as a high king by Geoffrey of Monmouth, as are his
immediate successors. Is this due to their resistance to the invasion,
and their prominence as one of the first
'Welsh' tribes to fight it,
or do they enjoy some kind of client status which persists long after the
conquest and their integration into a Romanised way of life?
This artist's illustration offers a reconstruction of the
Roman amphitheatre at Caerleon, although it may not have
been in quite this condition by the fifth century when
many other amphitheatres had either become disused or had
been repurposed
Unfortunately, a more down-to-earth answer may be that they are simply a
string of names which are given legitimacy by calling them father and son.
Geoffrey also claims Arviragus of the
Brigantes as the father
of Marius, despite their geographical differences (although those
differences could be put down to a relocation to the north to take
advantage of Roman weaknesses there).
The legionary fort at Leucarum which since around AD 75 has guarded the
lines of communication between Viroconium (modern Wroxeter) and Moridunum
(Carmarthen) is now abandoned. It remains that way until the late third
century.
Lucius writes to Pope Eleutherius of the
Roman Church
requesting to become a Christian. The event is first noted in the sixth
century Liber Pontificalis, and Bede repeats it, after which Lucius
is widely acclaimed as being responsible for introducing Christianity into
Britain.
Mary Magdalene preaching the Gospel to fishermen in the
port of Messalina (Marseilles), possibly the intended
head of Jesus' newly-established religion according to
recent theory fuelled by the contents of the 'Lost
Gospels'
His
story is expanded by later writers, when he is claimed as the son of
former High King Coilus and is credited with founding the church of St
Peter upon Cornhill in London (the church carries a plaque to the effect,
dating the event to 179 - see feature link for more).
In fact, Lucius may be a misreading of Lucius Aelius Megas Abgar IX,
Roman client king of Osroene. However, whether through the involvement of
Lucius or not, a British Church
does apparently begin to make its presence felt in the country during this
century.
Geoffrey of Monmouth claims a date of death for Lucius of AD 156. His home
has been in Glevum,
suggesting perhaps that it falls within the edges of Silures territory or
that there may be a dynastic link between the Silures and the
Dobunni (entirely possible
given the likelihood of tribal links prior to the Roman invasion). Lucius
dies without an heir to succeed him, and the (possibly legendary) high
kingship falls vacant.
Even after the Roman occupation of Britain, a number of
British customs seem to have survived, such as using human
heads as ritual objects, with this skull being placed in
the River Walbrook (which flows through the very centre of
Londinium)
3rd century
The territory, or at least eastern parts of it, is known as
Ewyas by the third century, but
when this name is first used is unknown. Ewyas later evolves into
Gwent. The
Roman fort at Leucarum is reoccupied late in the century, remaining
operational until the early fourth century, a span of perhaps forty or so
years, before being permanently abandoned.
c.300 - 306
Around the very start of the fourth century, changes take place at Caerleon.
A great deal of refortification is undertaken, not only here but also at
Glevum (in former
Dobunni tribal territory)
and Caerwent (in the Ewyas
district to the immediate east), as preparations to face a possible threat
from the direction of the River Severn.
The threat is probably presented by a sudden increase in Scotti raids from
Ireland, but whether
the defences are ever put to the test or not is unknown. Perhaps linked to
this threat, and others, in 305-306,
Britain
is sub-divided into four provinces under the
Diocese of the
Britains. The Silures territory falls within Britannia Prima.
383
According to tradition, a territory which encompasses mid-south
Wales and the apparently
already-extant region of Ewyas
is created by
'High King'
Magnus Maximus as part of his defensive restructuring of many of the
country's regions to ensure its protection while he pursues his imperial
ambitions overseas.
The fourth century walls of Venta Silurum (Caerwent)
once stood up to 5.2 metres high, and survived as
part of the later medieval town
He places his son, Eugenius, in command of the new territory which seems
to incorporate much of the former lands of the Silures. This quickly
evolves into the kingdoms of
Cernyw and
Gwent in the fifth century. Towards
the end of the same century, a ruling family emerges in Gwent which may
be the continuation of one of the noble families of the Silures.