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Far East Kingdoms

South East Asia

 

Thais (Tai) (South-East Asia)

The modern kingdom of Thailand occupies much of the Indochinese peninsula in South-East Asia. The history of its predominant ethnic people, Thais, is open to a degree of interpretation and speculation while being backed by a few concrete dates and concepts.

The Thai people are also sometimes referred to as Tai, confusingly so because the Thais are classified as members of the Tai (Tay) language group, thereby confusing ethnic labelling with linguistic labelling. The Thais of the eleventh century AD upper Menam valley were known by their neighbours as Syāṃ.

During the thirteenth century the contemporary Chinese began to refer to Thais of Sukhothai as the Sien (or Hsien). Those same Thais began to refer to themselves as 'Thai', which means 'free'. Thai people, or people who bear a relationship to Thais, include the Lao (of today's Laos) and Shan.

FeatureThe perspective on the general history of Early Thailand has been changed by archaeological excavations in the north-east of the country. Discoveries which have included bronze metallurgy seem to suggest, controversially, that the Thais may have originated in Thailand itself following the initial arrival of Homo sapiens in the region, later expanding outwards to various parts of Asia, including ancient China (see feature link for a fuller history of Homo sapiens).

No definite conclusion has been reached at the time of writing, and many more theories have been put forward with some suggesting that Thais were originally of Austronesian rather than Mongoloid origin.

The more readily-acceptable general theory has the Thai people (as a division of the older T'ai or Tai language group) originating in north-western Middle Zhou China, and migrating southwards into Thailand around 600 BC. Once there, they divided into two main groups, with one settling in the north and later founding the kingdom of Lan Na. The other group settled further to the south to found the kingdom of Sukhothai.

A more recent theory suggests that this migration took place in the opposite direction, from Thailand to China and elsewhere. Either way, an inwards Hindu migration followed around 300 BC which gave the country a diverse ethnic and cultural background, something which was shared across large southern areas of South-East Asia.

Most scholars now believe that the Tai originated in modern northern Vietnam, around the Dien Bien Phu area, about a thousand years ago. From there they spread northwards and westwards into southern and south-western China, northern modern Burma, and north-eastern India.

They also spread southwards into what are now Laos and Thailand, settling down to farm the land they found, while also domesticating water buffalo, pigs, and fowl. They organised themselves into muang, city-states or principalities which consisted of groups of villages and in which females enjoyed beneficial status.

These events and many lesser integrations produced a people who bore a highly mixed ethnic heritage, albeit one which was initially provided by Thai migrants as they pushed southwards into South-East Asia from the eighth century AD kingdom of Nanzhao in south-western China. That movement increased when the Mongols invaded China, entirely sidelining the collected native Akha people (an imposed name which means 'slaves').

By perhaps the third or fourth century AD, influence from India was reaching those people who lived in the Chao Phraya valley of today's Thailand. Buddhist sculptures and artwork which have been found in the region date back at least to the fourth century. It could have been mercantile activity which brought this impact into the region.

From the twelfth century AD onwards Thais expanded southwards, bringing with them their muang system, conquering the Mons of Dvāravatī, and reaching the Malay-Thai peninsula. Thais were also to be found in what are now central Burma and northern Thailand, outside of Mongol holdings of the late thirteenth century.

The modern Thai Rattanakosin kingdom is the main home of ethnic Thais. Great migratory change in recent years has altered the country's population make-up, however. Over ninety-seven percent of the population in 2015 was ethnic Thai. By the year 2000 that figure had dropped to thirty-five percent while other related groups, such as the Lao, contribute over forty-six percent.

Theravāda Buddhism is the religion of the overwhelming majority of Thais, the result of the aformentioned ancient contact with India and with the Mons. However, males no longer feel obliged to accept ordination as monks for limited periods of time as once was the case. Most Thais engage in agriculture although, as in many other places, urbanisation in Thailand received a boost following the conclusion of the Second World War.

Buddhist temple of Chiang Mai in Thailand, by Chris Keeney Photography

Principal author(s): Page created: Page last updated:

(Information by Peter Kessler & John De Cleene, with additional introductory details by Kris Tang, and additional information from the John De Cleene Archive, from The Birth of Vietnam, Keith Weller Taylor (University of California Press, 1983), from Early Mainland Southeast Asia, C Higham (River Books Co, 2014), from Encyclopaedia of Ancient Asian Civilizations, Charles F W Higham (Facts on File, 2004), from Historical Atlas of the World, R R Palmer (Ed, Chicago, 1963), from A History of Thailand, Chris Baker & Pasuk Phongpaichit (2005), from Southeast Asia: A Historical Encyclopaedia, from Angkor Wat to East Timor, Keat Gin Ooi (ABC-Clio, 2004), from Southeast Asia: Past & Present, D R SarDesai (Westview Press, 1989), and from External Links: Ancient Chinese farmers sowed literal seeds of change in south-east Asia (Science News), and Ancient Kingship in Mainland Southeast Asia, M C Subhadradis Diskul (Kingship in Asia and Early Americas, Colegio de México, 1981, and available via JSTOR), and The Indianized States of Southeast Asia, George Coedès (Walter F Vella (Ed), Susan Brown Cowing (Trans), University of Hawaii Press, 1968, and available online via the Internet Archive), and Thai History (formerly available from the Assumption University of Thailand at sunsite.au.ac.th, and still available via the Internet Archive), and Thailand (Encyclopaedia Britannica).)

c.2000 BC

Chinese rice and millet farmers spread southwards into a region which stretches between today's Vietnam and Burma. There, they interbreed with local hunter-gatherers in two main pulses, the first taking place around now and the second around the end of the first century BC.

Map of Xia China c.2000 BC
The semi-mythical first dynasty of China emerged in territory along the Yellow River, quickly conquering and dominating the rival early states around it, especially the Shang tribe who would later pose such a threat to Xia hegemony, but also others such as the largely mysterious Pi, and Ge (click or tap on map to view full sized)

The migrations seem to occur from southern prehistoric-dynastic China which, at this time, is not part of the Erlitou culture of the north, but which may still be informed and improved by it.

c.600 BC

As part of one long-accepted theory, Thais begin to arrive in South-East Asia from north-western or south-western Middle Zhou China to create the basis for the later states of early Thailand.

Another theory in this highly-complicated picture, and one which is more recent, suggests that Thais do not originate in China but rather in modern Thailand itself. Yet another theory has Thais originating in what is now north-western Vietnam from where they migrate into central South-East Asia around AD 1000.

Map of Zhou China c.700 BC
The Middle Zhou or 'Spring and Autumn Period' witnessed the gradual breakdown of imperial authority and the rise of semi-independent feudal states which eventually tore the kingdom apart (click or tap on map to view full sized)

305 - 303 BC

Following his coronation, Chandragupta of the Mauryan empire has embarked on a conquest of a large swathe of the rest of India, starting with central India. He has overcome all opposition in the territory up to the north of the River Narmada.

Indian outwards expansion is also evident at this time, with Indian culture and trade items being found in modern Burma and Thailand, the latter of which is still only modestly settled by Thais.

late 1st cent BC

A second pulse of migration takes place between southern China and a swathe of territory which stretches between ancient Burma and the kingdom of Nam Viet.

Farmers there inherit a genetic makeup which differs in some ways from that of the earlier Man Bac migrants of the Phung-nguyen culture who had left southern China around 2000 BC, but this still closely resembles the DNA of inhabitants of today's southern China.

Phung-nguyen culture pottery in Vietnam
Phung-nguyen culture pots were typically flat-bottomed, with the culture as a whole showing influences or links with southern China

3rd/4th cent AD

The Mauryan influence, migration, and trade reach the Menam valley in modern Thailand, bringing Buddhism into the region. In fact, much of South-East Asia undergoes renewed Indianisation during the second half of the fourth century AD. This is frequently ascribed to Samudragupta of the Gupta dynasty and his wide-ranging conquests.

6th - 7th cent

The Lao people (to use the name given to them by the Vietnamese and Southern Liang) are related to Thai-speaking people. The earliest known Thai state is Nanzhao (Nan-Chao), which is founded in the seventh century. Another Thai-related people are the Shan, while an early, and largely legendary, early Thai principality is Muong Sua.

7th - 10th cent

A Hindu and Buddhist Dvāravatī culture predominates in territory which later will form parts of Siam. This culture is thought to consist of the ethnic Mon people.

Thailand
Tai-speaking people (of which Thais form a sub-group) first arrived in the region of today's Thailand around 600 BC, but heavy inwards migration only took place between the eighth to tenth centuries AD

11th century

The first historical records to concern Thais in South-East Asia use the name 'Syāṃ' for them and describes them as slaves of the Cham, who can count Champa as their greatest state-building achievement.

12th century

From the twelfth century onwards, Thais expand outwards, predominantly southwards, where they defeat the Mons of Dvāravatī and reach the Malay-Thai peninsula.

1215

Thais (specifically Thais who are known as the Shan) found the principality of Mogaung, the name and capital (in terms of providing the royal seat) of a relatively major petty Shan state (today located in Burma).

My Son Sanctuary in Vietnam
The kingdom of Lâm Ấp was about the first state to emerge in what is now central Vietnam, with the Nam Viet to their north and various independent Cham groups to their south, while Funan formed their most important neighbour, with relations between the two usually being friendly

1223

Thais (again in the specific form of Shan people) found the principality of Moné. Part of the eastern division of southern Shan states, this is also located in what is now Burma.

1228

Thais (in the form of even more Shan) conquer the state of Assam. At the same time, the Thai chiefs of Chiangrung and Ngoen Yang (Chiangsaen) agree to an alliance which is cemented by marriage between their children. Thais also reach the site of Luang Prabang.

c.1238

The Thai Sukhothai kingdom is founded by Sri Indraditya in the south of today's Thailand when it breaks away from the Khmer empire. This period is witnessing dramatic shifts in climate across South-East Asia, and the Khmer are suffering as a result.

Mahabalipuram Temple
Between about 802-809 Jayavarman II of Lower Chen-La unified the region, shrugged off his overlords on Sumatra, and established his capital at Harlharalaya (shown here) to found the beginnings of the Khmer empire

c.1259

The Lan Na kingdom is founded in the north of today's Thailand. This is located along what is now the River Ping and its founder, Chiang Mai, is chosen as the navel of the eight world synod of Theravāda Buddhism.

13th - 14th cent

By the end of the thirteenth century, Thais are in control of much of modern Thailand and some neighbouring states. Thais move south from Nanzhao in the fourteenth century from where they eventually destroy the Khmer empire.

1277 - 1278

The state of Pagan is invaded by the Mongols, and a puppet government is installed. Whilst it is a victory, it is far from the total conquest and domination which previous Mongol great khans would have expected. Even so it opens up the country to the formation of an assortment of principalities which are governed by Thai chiefs.

Mongol warriors
Initial Mongol interest in Dai Viet seemed purely designed to be able to use it as a conduit for troops to outflank the Southern Song, but following their fall in 1279, invasion and permanent occupation was on the cards

1296

Thais drive out the Mons from Haripunjaya and found a new kingdom at Chiang Mai, just a short distance away. With this rebirth of the Lan Na Thai state, Thai principalities are firmly established across a swathe of South-East Asia, eventually to be amalgamated into a unified early Thailand.

 
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